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Gender Trouble: Feminism and the Subversion of Identity
Book:
Gender Trouble: Feminism and the Subversion of Identity
Quotes of Book: Gender Trouble: Feminism and
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Judith Butler
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Gender Trouble: Feminism and
This utopian notion of a sexuality freed from heterosexual constructs, a sexuality beyond "sex", failed to acknowledge the ways in which power relations continue to construct sexuality for women even within the terms of a "liberated" sexuality for women even within the terms of a "liberated" heterosexuality or lesbianism.
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Judith Butler
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Gender Trouble: Feminism and
Although some lesbians argue that butches have nothing to do with "being a man," others insist that their butchness is or was only a route to a desired status as a man. These paradoxes have surely proliferated in recent years,offering evidence of a kind of gender trouble that the text itself did notanticipate.
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Judith Butler
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Gender Trouble: Feminism and
We can understand this conclusion to be the necessary result of a heterosexualized and masculine observational point of view that takes lesbian sexuality to be a refusal of sexuality per se only because sexuality is presumed to be heterosexual, and the observer, here constructed as the heterosexual male, is clearly being refused.
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Judith Butler
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Gender Trouble: Feminism and
If there is something right in Beauvoir's claim that one is born, but rather becomes a woman, it follows that woman itself is a term in process, a becoming, a constructing that cannot rightfully be said to originate or to end. As an ongoing discursive practice, it is open to intervention and resignification."
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Judith Butler
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Gender Trouble: Feminism and
Irigaray remarks in such a vein that "the masquerade... is what women do... in order to participate in man's desire, but at the cost of giving up their own".
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Judith Butler
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Gender Trouble: Feminism and
That the power regimes of heterosexism and phallogocentrism seek to augment themselves through a constant repetition of their logic, their metaphysic, and their naturalized ontologies does not imply that repetition itself ought to be stopped-as if it could be. If repetition is bound to persist as the mechanism of the cultural reproduction of identities, then the crucial question emerges: What kind of subversive repetition might call into question the regulatory practice of identity itself?
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subversive
Judith Butler
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Gender Trouble: Feminism and
The effort to identify the enemy as singular in form is a reverse-discourse that uncritically mimics the strategy of the oppressor instead of offering a different set of terms.
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Judith Butler
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Gender Trouble: Feminism and
The effect of gender is produced through the stylization of the body and, hence, must be understood as the mundane way in which bodily gestures, movements, and styles of various kinds constitute the illusion of an abiding gendered self. This formulation moves the conception of gender off the ground of a substantial model of identity to one that requires a conception of gender as a constituted social temporality.
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Judith Butler
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Gender Trouble: Feminism and
There is no reason to assume that gender also ought to remain as two. The presumption of a binary gender system implicitly retains the belief in a mimetic relation of gender to sex whereby gender mirrors sex or is otherwise restricted by it.
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Judith Butler
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Gender Trouble: Feminism and
Learning the rules that govern intelligible speech is an inculcation into normalized language, where the price of not conforming is the loss of intelligibility itself.
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Judith Butler
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Gender Trouble: Feminism and
Do we need recourse to a happier state before the law in order to maintain that contemporary gender relations and the punitive production of gender identities are oppressive?
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Judith Butler
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Gender Trouble: Feminism and
If the immutable character of sex is contested, perhaps this construct called 'sex' is as culturally constructed as gender; indeed, perhaps it was always already gender, with the consequence that the distinction between sex and gender turns out to be no distinction at all.
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