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Collapse: How Societies Choose to Fail or Succeed
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Collapse: How Societies Choose to Fail or Succeed
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Jared Diamond
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Collapse: How Societies Choose
Dat wil zeggen dat de problemen van Montana voor het grootste deel niet eenvoudigweg kunnen worden toegeschreven aan zelfzuchtige booswichten die willens en wetens profiteren van hun buren. In plaats daarvan zijn het conflicten tusseen mensen die vanuit hun achtergrond en normen kiezen voor een manier van doen die verschilt van die waar mensen met een andere achtergrond en andere waarden voor kiezen.
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Jared Diamond
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Collapse: How Societies Choose
Als ik niet meer zou kunnen vissen, zou ik een grote voorraad morfine aanleggen en diep het bos intrekken. Ik zou een afgelegen plek kiezen waar niemand ooit mijn lijk zou vinden en van waaruit ik een prachtig uitzicht zou hebben. Ik zou met mijn gezicht naar dat uitzicht gaan liggen - en mijn morfine nemen.
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Jared Diamond
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Collapse: How Societies Choose
Similarly, in an autocatalytic expanison of a human population, some initial advantages that a people gains {such as technological advantages} bring them profits or discoveries, which in turn stimulate more people to seek profits or discoveries, which result in even more profits and discoveries stimulating even more people to set out, until that people has filled up all the areas available to them with those advantages, at which point the autocatalytic expansion ceases to catalyze itself and runs out of steam.
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Jared Diamond
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Collapse: How Societies Choose
...the Viking expansion is a good example of what is termed an auto-catalytic process. In chemistry the term catalysis means the speeding-up of a chemical reaction by an added ingredient, such as an enzyme. Some chemical reactions produce a product that also acts as a catalyst, so that the speed of the reaction starts from nothing an then runs away as some product is formed, catalyzing and driving the reaction faster and producing more product which drives the reaction still faster. Such a chain reaction is termed auto-catalytic, the prime example being the explosion of an atomic bomb when neutrons in a critical mass of uranium split uranium nuclei to release energy plus more neutrons, which split still more nuclei.
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Jared Diamond
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Collapse: How Societies Choose
One of the conclusions that we saw emerging from our discussion of Maya kings, Greenland Norse chieftains, and Easter Island chiefs is that, in the long run, rich people do not secure their own interests and those of their children if they rule over a collapsing society and merely buy themselves the privilege of being the last to starve or die.
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Jared Diamond
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Collapse: How Societies Choose
Writers find it tempting to draw analogies between those trajectories of human societies and the trajectories of individual human lives – to talk of a society's birth, growth, peak, senescence, and death – and to assume that the long period of senescence that most of us traverse between our peak years and our deaths also applies to societies.
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Jared Diamond
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Collapse: How Societies Choose
As on Easter Island and at Chaco Canyon, Maya peak population numbers were followed swiftly by political and social collapse. Paralleling the eventual extension of agriculture from Easter Island's coastal lowlands to its uplands, and from the Mimbres floodplain to the hills, Copan's inhabitants also expanded from the floodplain to the more fragile hill slopes, leaving them with a larger population to feed when the agricultural boom in the hills went bust. Like Easter Island chiefs erecting ever larger statues, eventually crowned by pukao, and like Anasazi elite treating themselves to necklaces of 2,000 turquoise beads, Maya kings sought to outdo each other with more and more impressive temples, covered with thicker and thicker plaster-reminiscent in turn of the extravagant conspicuous consumption by modern American CEOs. The passivity of Easter chiefs and Maya kings in the face of the real big threats to their societies completes our list of disquieting parallels.
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Jared Diamond
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Collapse: How Societies Choose
Así pues, tanto las sociedades como los grupos humanos más pequeños pueden tomar decisiones catastróficas por toda una serie secuenciada de razones: la imposibilidad de prever un problema, la imposibilidad de percibirlo una vez que se ha producido, la incapacidad para disponerse a resolverlo una vez que se ha percibido y el fracaso en las tentativas de resolverlos
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Jared Diamond
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Collapse: How Societies Choose
The Anasazi did manage to construct in stone the largest and tallest buildings erected in North America until the Chicago steel girder skyscrapers of the 1880s.
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Jared Diamond
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Collapse: How Societies Choose
Many of our problems are broadly similar to those that undermined ... Norse Greenland, and that many other past societies also struggled to solve. Some of those past societies failed {like the Greenland Norse} and others succeeded ... The past offers us a rich database from which we can learn in order that we may keep on succeeding.
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Jared Diamond
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Collapse: How Societies Choose
{On the beginning of the mid-1990s' genocidal war in Rwanda:}Within six weeks, an estimated 800,000 Tutsi, representing about three-quarters of the Tutsi then remaining in Rwanda, or 11% of Rwanda's total population, had been killed.
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Jared Diamond
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Collapse: How Societies Choose
I have often asked myself, "What did the Easter Islander who cut down the last palm tree say while he was doing it?" Like modern loggers, did he shout "Jobs, not trees!"? Or: "Technology will solve our problems, never fear, we'll find a substitute for wood"? Or: "We don't have proof that there aren't palms somewhere else on Easter, we need more research, your proposed ban on logging is premature and driven by fear-mongering"? Similar questions arise for every society that has inadvertently damaged its environment.
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