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Book: A Public Faith, How Followers of Christ Should Serve the Common Good
Quotes of Book: A Public Faith, How Followers
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  1. Miroslav Volf _ A Public Faith, How Followers

    The cure against Christian violence is not less of the Christian faith, but, in a carefully qualified sense, more of the Christian faith. I don't mean, of course, that the cure against violence lies in increased religious zeal; blind religious zeal is part of the problem. Instead, it lies in stronger and more intelligent commitment to the Christian faith as faith.
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  2. Miroslav Volf _ A Public Faith, How Followers

    G. K. Chesterton famously quipped that "those who marry the spirit of the age will find themselves widows in the next.
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  3. Miroslav Volf _ A Public Faith, How Followers

    For those familiar with the early history of the Christian church-and for careful observers of young and vibrant Christian communities in the non-Western world-there is something odd about the present sense of crisis in the West. The early Christian communities were not major social players at all! They were not even among the cheering or booing spectators. Slandered, discriminated against, and even persecuted minorities, they were at most a bit of a thorn in society's flesh. Yet, notwithstanding their marginality, early Christian communities celebrated hope in God and proclaimed joyfully the resurrected Lord as they endeavored to walk in the footsteps of the crucified Messiah. It was he who taught them, Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil things against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you. {Matt. 5:10–11}
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  4. Miroslav Volf _ A Public Faith, How Followers

    Engagement is not a matter of either speaking or doing; not a matter of either offering a compelling intellectual vision or embodying a set of alternative practices; not a matter of either merely making manifest the richness and depth of interior life or merely working to change the institutions of society; not a matter of either only displaying alternative politics as gathered in Eucharistic celebrations or merely working for change as the dispersed people of God. It is all these things and more. The whole person in all aspects of her life is engaged in fostering human flourishing and serving the common good.
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