Book: A Farewell to Mars: An Evangelical Pastor's Journey Toward the Biblical Gospel of Peace
Quotes of Book: A Farewell to Mars: An
Not long ago I was in Istanbul, Turkey. While there I toured the Topkapi Palace-the former royal palace of the Ottoman sultans and center of the Ottoman Empire. Among the many artifacts collected throughout the centuries and on display was an item I found quite remarkable-the sword of the prophet Muhammad. There, under protective glass and illuminated by high-tech lighting, was the fourteen-hundred-year-old sword of the founder of Islam. As I looked at the sword with its curved handle and jeweled scabbard, I thought how significant it is that no one will ever visit a museum and be shown a weapon that belonged to Jesus. Jesus brings freedom to the world in a way different from Pharaoh, Alexander, Caesar, Muhammad, Napoleon, and Patton. Jesus sets us free not by killing enemies but by being killed by enemies and forgiving them … by whom I mean us. Forgiveness and cosuffering love is the truth that sets us free-free from the false freedom inflicted by swords ancient and modern. Muhammad could fight a war in the name of freedom to liberate his followers from Meccan oppression, but Jesus had a radically different understanding of freedom. And lest this sound like crass Christian triumphalism, my real question is this: Do we Christians secretly wish that Jesus were more like Muhammad? It's not an idle question. The moment the church took to the Crusades in order to fight Muslims, it had already surrendered its vision of Jesus to the model of Muhammad. Muhammad may have thought freedom could be found at the end of a sword, but Jesus never did. So are Christians who most enthusiastically support US-led wars against Muslim nations actually trying to turn Jesus into some version of Muhammad? It's a serious question. book-quoteSo when Jesus comes along and says to us, "Love your enemy," we instinctively feel how radical it is. He's not just giving individuals a personal ethic; he is striking at the very foundation of the world! The world was founded on hating enemies, and now Jesus says, "Don't do it!" When Jesus said, "Turn the other cheek," he wasn't just trying to produce kinder, gentler people; he was trying to refound the world! Instead of retaliatory violence; the world is to be refounded on cosuffering love. Jesus understood that the world had built its societal structures upon shared hatred, scapegoating, and what René Girard calls "sacred violence." In challenging "sacred violence" {which Israel cherished in their war stories}, Jesus was challenging the world at its most basic level. We cherish, honor, and salute sacred violence. We have to! We have a dark instinct that we must honor Cain's war against Abel-and our own wars upon our hated enemies-or our whole system will fall apart. But Jesus testified against it-that those deeds were evil. This is where the tension begins to build. What Jesus called evil are the very things our cultures and societies have honored in countless myths, memorials, and anthems. It was this deep insight into the dark foundations of the world that Jesus possessed and his brothers did not. James and the rest of Jesus's brothers and disciples could testify against symptomatic evil of greed and immorality, but they could not testify against the systemic evil of hating national enemies. This is why the world hates Jesus in a way it could not hate his brothers. Ultimately, Jesus's brothers belonged to the same system as Caesar, Herod, and Caiaphas-the system of hating and seeking to kill one's national or ethnic enemy. Jesus's call to love our enemies presents us with a problem-a problem that goes well beyond the challenge we find in trying to live out an ethic of enemy love on a personal level. How can a nation exist without hating its enemies? If nations can't hate and scapegoat their enemies, how can they cohere? If societies can't project blame onto a hated "other," how can they keep from turning on themselves? Jesus's answer is as simple as it is revolutionary: instead of an arrangement around hate and violence, the world is now to be arranged around love and forgiveness. The fear of our enemy and the pain of being wronged is not to be transferred through blame but dispelled through forgiveness. book-quote
